Some are skilful in the manufacture of cradles, baskets, cylinders to hold paddy, winnowing and sowing baskets, scale-pans, boxes, rice-water strainers, ring-stands for supporting pots, coir (cocoanut fibre) rope, brushes for washing cattle, etc. They also manufacture various domestic utensils from soapstone, which they sell at a very cheap rate to shopkeepers in the bazar.
"Numerous slave-castes," Mr. Walhouse continues, "exist throughout India, not of course recognised by law — indeed formally emancipated by an Act of Government in 1843 — but still, though improved in condition, virtually slaves. Their origin and status are thus described. After the four principal classes, who sprang from Brahma, came six Anuloma castes, which arose from the intercourse of Brāhmans and Kshatriyas with women of the classes below them respectively. The term Anuloma denotes straight and regular hair, which in India characterises the Aryan stock. After these came six Pratilōma castes, originating in reverse order from Brāhman and Kshatriya women by fathers of the inferior classes. The third among these was the Chandāla, the offspring of Shudra fathers by Brahman women. The Chandālas, or slaves, were sub-divided into fifteen classes, none of which might intermarry, a rule still strictly observed. The two last, and lowest of the fifteen classes, are the Kapata or rag-wearing, and the Soppu or leaf-wearing Koragas. Such is the account given by Brahman chroniclers; but the probability is that these lowest slave-castes are the descendants of that primitive population which the Aryan invaders from the north found occupying the soil, and, after a struggle of ages, gradually dispossessed, driving some to the hills and jungles, and reducing others to the condition of slaves. All these races are regarded by their Hindu
