the two bodies. They do not intermarry, or eat together. The Kuravas are said to tie a piece of thread soaked in turmeric water round the bride's neck at weddings, while Yerukalas use a necklace of black beads. The Yerukalas have a tradition that those who went to fetch the tāli and pipe never returned, and they consequently use black beads as a substitute for the tāli, and a bell for the pipe. The Kuravas worship Subramanya, the son of Siva, while the Yerukalas worship Vishnu in the form of Venkateswara and his wife Lakshmi. It may be noted that, in a very early Sanskrit drama, the Brāhman thief mocks Subramanya as being the patron saint of thieves. The Kuravas treat the gentler sex in a very casual manner, mortgaging or selling their wives without compunction, but the Yerukalas are particular about the reputation of their womankind, and consider it a serious matter if any of them return home without an escort after sunset. The statistics of this year accordingly show Yerukalas separately from Koravas. The reports from the various districts, however, give such discrepant accounts of both castes, that the matter is clearly in need of further enquiry." There is no district in the Madras Presidency or elsewhere, where both Koravas and Yerukalas live, unless it be the smallest possible corner of the Coimbatore district bordering on the south-east of Mysore, for the name Korcha intervenes; and, for a wide strip of country including the north of the North Arcot district and south of the Cuddapah district, the Korava is known as a Korcha,and the Census Superintendent, in common with other authorities, has admitted these names to be synonymous. It is in the north of the Cuddapah district that the Yerukalas first appear in co-existence with the Korcha. The Korcha being admitted on all sides to be the same
