called sullaponnu, to her home, and pays the money to one of several elders who are brought together. Towards evening, the ground in front of the girl's hut is swept, and a wooden plank and stone are set side by side. The bridegroom sits on the former, and the bride on the latter. Two pots of water are placed before them, and connected together by a thread tied round their necks. The pots are lifted up, and the water is poured over them. Contrary to the custom prevailing among many castes, new cloths are not given to them after this bath. Resuming their seats, the couple sprinkle each other with rice. An intelligent member of the caste then personates a Brāhman priest, mutters sundry mantrams (prayers), and shows a string (karugu) with a piece of turmeric tied to it to those assembled. It is touched by them in token of a blessing, and tied by the bridegroom on the neck of the bride. A feast, with a liberal supply of liquor, is held, the expenses of which are met from the ten rupees already referred to. The younger brother may marry the widow of an elder brother, and vice versâ. A widow is married in front of her mother's hut. The marriage string is tied round her neck, but without the ceremonial observed at the marriage of a maid. If a husband wishes to secure a divorce, he asks his wife to break a twig in two before a caste council. If a woman wishes for a divorce, she elopes with a man, who pays a small fine, called ponnu, to the husband, and asks him to break a twig.
The following story is current among the Koramas, to account for the tāli or bottu being replaced by a string of black beads. Once upon a time, a bridegroom forgot to bring the tāli, and he was told off to procure the necessary piece of gold from a goldsmith. The parties waited and waited, but the young man did not return.
