leave a camp, in which a death has occurred. The nomad Koravas are said by Dr. Pope to bury their dead at night, no one knows where. Thence originates the common saying in regard to anything which has vanished, leaving no trace behind, that it has gone to the dancing room of the wandering actors. Another proverb runs to the effect that no one has seen a dead monkey, or the burning-ground of a Korava.
In Vizagapatam, the Yerukala dead are stated by Mr. Hayavadana Rao to be burnt in a state of nudity. A tulsi plant (Ocimum sanctum) is usually planted on the spot where the corpse was burnt. The relations cannot follow their regular occupation until a caste feast has been held, and some cooked food thrown on the spot where cremation took place.
In a note on the death rites of the Koravas of the southern districts, Mr. F. A. Hamilton writes that, when one of the community dies, the news of the death is conveyed by a Paraiyan or Chakkiliyan. At the burning- ground, whither the corpse is accompanied with music, it is laid on dried cow-dung, which has been spread on the ground. The son of the deceased goes thrice round the corpse, and breaks a new water-pot which he has brought with him near the head. He also hands over a piece of burning sandalwood for lighting the pyre, and goes straight home without seeing the corpse again. On the third day, the son and other relations go to the burning-ground, heap up the ashes, plant either tulsi (Ocimum sanctum), pērandai (Vitis quadrangularis), or kathalai (Agave Americana), and pour milk. On the sixteenth day, or at some later time, a ceremony called karumathi is performed. The relatives assemble at the burning-ground, and a stone is set up, and washed with water, honey, milk, etc. On the following
