The missionary Metz narrates *[1] that "some years ago the Kotas were anxious to keep buffaloes, but the headmen of the other tribes immediately put their veto upon it, declaring that it was a great presumption on the part of such unclean creatures to wish to have anything to do with the holy occupation of milking buffaloes."
The Kotas are blacksmiths, goldsmiths, silversmiths, carpenters, tanners, rope-makers, potters, washermen, and cultivators. They are the musicians at Toda and Badaga funerals. It is noted by Dr. W. H. R. Rivers †[2] that "in addition they provide for the first Toda funeral the cloak (putkuli) in which the body is wrapped, and grain (patm or sāmai) to the amount of five to ten kwa. They give one or two rupees towards the expenses, and, if they should have no grain, their contribution of money is increased. At the marvainolkedr (second funeral ceremony) their contributions are more extensive. They provide the putkuli, together with a sum of eight annas, for the decoration of the cloak by the Toda women. They give two to five rupees towards the general expenses, and provide the bow and arrow, basket (tek), knife (kafkati), and the sieve called kudshmurn. The Kotas receive at each funeral the bodies of the slaughtered buffaloes, and are also usually given food."
Though all classes look down on the Kotas, all are agreed that they are excellent artisans, whose services as smiths, rope and umbrella makers, etc., are indispensable to the other hill tribes. The strong, durable ropes, made out of buffalo hide, are much sought after by Badagas for fastening their cattle. The Kotas at
