(sacred dairy), are said by Dr. Rivers to be made by the Kotas.
The Kota priesthood is represented by two classes, Munthakannān or Pūjāri, and Terkāran or Dēvādi, of whom the former rank higher than the latter. There may be more than two Terkārans in a village, but the Munthakannāns never exceed this number, and they should belong to different kēris. These representatives of the priesthood must not be widowers, and, if they lose their wives while holding office, their appointment lapses. They may eat the flesh of buffaloes, but not drink their milk. Cow's flesh, but not its milk, is tabu. The Kotas may not milk cows, or, under ordinary conditions, drink the milk thereof in their own village, but are permitted to do so if it is given to them by a Pūjāri, or in a village other than their own. The duties of the Munthakannān include milking the cows of the village, service to the god, and participation in the seed-sowing and reaping ceremonial. They must use fire obtained by friction, and should keep a fire constantly burning in a broken pot. In like manner, the Terkārans must not use matches, but take fire from the house of the Munthakannān. The members of the priesthood are not allowed to work for others, but may do so on their own account in the fields or at the forge. They should avoid pollution, and may not attend a Toda or Badaga funeral, or approach the seclusion hut set apart for Kota women. When a vacancy in the office of Munthakannān occurs, the Kotas of the village gather together, and seek the guidance of the Terkāran, who becomes inspired by the deity, and announces the name of the successor. The selected individual has to be fed at the expense of the community for three months, during which time he may not speak
