marriages, e.g., a Gampa dhompti places it in a basket, a Bhūmi dhompti on the floor. Each sub-division possesses many exogamous septs, of which the following are examples: —
| Belli, silver. | Kaththi, knife. |
| Chinthala, tamarind. | Kudumala, cake. |
| Chātla, winnowing basket. | Kuncham, tassel. |
| Dārāla, thread. | Midathala, locust. |
| Emme, buffalo. | Mallela, or malli, jasmine. |
| Gavala, cowry shells. | Nannūru, four hundred. |
| Golkonda, a town. | Pothula, buffalo. |
| Jālam, slowness. | Pasula, cow. |
| Kambha, post. | Rāgi, Eleusine Corarana. |
| Kappala, frog. | Sikili, broom. |
| Kālahasti, a town. | Thēla, scorpion. |
| Kaththe, donkey. |
There seems to be some connection between the Mādigas, the Mutrāchas, and Gollas. For, at times of marriage, the Mādiga sets aside one thambūlam (betel leaf and areca nut) for the Mutrācha, and, in some places, extends the honour to the Golla also. At the marriage ceremonies of the Pūni Gollas, an elaborate and costly form of Ganga worship is performed, in connection with which it is the Mādiga musicians, called Mādiga Pambala vandlu, who draw the designs in colour-powders on the floor.
The Mādigas observe the panchāyat or tribal council system for the adjustment of disputes, and settlement of various questions at issue among members of the community. The headman is called Pedda (big) Mādiga, whose office is hereditary; and he is assisted by two elected officers called Dharmakartha and Kulambantrothu.
Widow remarriage (udike) is freely permitted, and the woman and her children are received in Mādiga
