Before the procession starts, the heads of the buffaloes are put in front of the shrine, with the right forelegs in their mouths, and the fat from the entrails smeared about half an inch thick over the whole face, and a large earthen lamp on the top of each head. The Pambalas play tom-toms, and chant a long story about Gangamma till daybreak, and about 8 A.M. they put the buffalo heads into separate baskets with the lighted lamps upon them, and these are carried in procession through the town to the sound of tom-toms. All castes follow, shouting and singing. In former times, I was told, there was a good deal of fighting and disturbance during this procession, but now the police maintain order. When the procession arrives at the municipal limits, the heads are thrown over the boundary, and left there. The people then all bathe in the canal, and return home. On the last day of the festival, which, I may remark, lasts for about three months, a small cart is made of margosa wood, and a stake fixed at each of the four corners, and a pig and a fowl are tied to each stake, while a fruit, called dubakaya, is impaled on it instead of the animal. A yellow cloth, sprinkled with the blood of the buffaloes, is tied round the sides of the cart, and some margosa leaves are tied round the cloth. A Pambala sits on the cart, to which are fastened two large ropes, each about 200 yards long. Then men of all castes, without distinction, lay hold of the ropes, and drag the cart round the town to the sound of tom-toms and music. Finally it is brought outside the municipal limits and left there, the Pariahs taking away the animals and fruits."
The following detailed account of the Peddamma or Sunkulamma jātra (festival) in the Kurnool district, is given in the Manual. "This is a ceremony strictly
