of paddy (unhusked rice), which are saluted and set down on the cleansed space. The Pūjāri and the rest of the community, in like manner, salute the paddy, which is taken inside the house. On the Monday, cots corresponding in number to that of the deceased whose dry funeral is being held, are taken to the thāvachivadam, and the fragments of skulls are laid thereon. Buffaloes (one or more for each skull) are killed, and a cow is brought near the cots, and, after a piece of skull has been placed on its horns, sacrificed. A dance takes place around the cots, which are removed to the burning-ground, and set on fire. The Kotas spend the night near the thāvachivadam. On the following day a feast is held, and they return to their homes towards evening, those who have performed the ceremony breaking a small pot full of water in front of their houses.
Like the Todas, the Kotas indulge in trials of strength with heavy spherical stones, which they raise, or attempt to raise, from the ground to the shoulders, and in a game resembling tip-cat. In another game, sides are chosen, of about ten on each side. One side takes shots with a ball made of cloth at a brick propped up against a wall, near which the other side stands. Each man is allowed three shots at the brick. If it is hit and falls over, one of the 'out-side' picks up the ball, and throws it at the other side, who run away, and try to avoid being hit. If the ball touches one of them, the side is put out, and the other side goes in. A game, called hulikote, which bears a resemblance to the English child's game of fox and geese, is played on a stone chiselled with lines, which forms a rude game-board. In one form of the game, two tigers and twenty-five bulls, and in another three tigers and fifteen bulls engage, and the object is for the tigers to take, or, as the Kotas express it, kill all the bulls. In
