"The Malaiyāli houses are built of tattis (mats) of split bamboo, and roofed with jungle grass. The use of tiles or bricks is believed to excite the anger of the gods. The Kollaimalai houses seem always to have a loft inside, approached by a ladder. The eaves project greatly, so as almost to touch the ground. In the pial (platform at the entrance) a hole is made to pen fowls in. On the tops of the houses, tufts of jungle grass and rags are placed, to keep off owls, the ill-omened kōttan birds. The villages are surrounded with a fence, to keep the village pigs from destroying the crops outside. The Pachaimalai women wear the kusavam fold in their cloth on the right side, but do not cover the breasts. The Kollaimalai women do not wear any kusavam, but carefully cover their breasts, especially when at work outside the village site, for fear of displeasing the gods. The Pachaimalai people tattoo, but this custom is anathema on the Kollaimalais, where the Malaiyālis will not allow a tattooed person into their houses for fear of offending their gods.
"All the Malaiyālis are keen sportsmen, and complain that sport is spoilt by the forest rules. The Kollaimalai people have a great beat on the first of Ani (June- July), and another on the day of the first sowing of the year. The date of the latter is settled by the headman of each village, and he alone is allowed to sow seeds on that day, everyone else being debarred on pain of punishment from doing any manner of work, and going out to hunt instead. On the Kollaimalais, bull-baiting is practiced at the time of the Māriyayi festival in Māsi (February-March). A number of bulls are taken in front of the goddess, one after the other, and, while some of the crowd hold the animals with ropes, a man in front, and another behind, urge it on to unavailing
