(130th), and Perambōya. In some places, the members of the Mūdō, Nālō, and Aidō Gattas are said to be recognisable by the difference in the marks they occasionally wear on their foreheads, a spot, a horizontal, and a perpendicular line respectively being used by them. The Ārō Gatta, however, also uses the perpendicular line." It is further noted by Mr. Hemingway that the Rācha or Dora Koyas consider themselves superior to all other sub-divisions, except the Oddis (superior priests).
It is noted by the Rev. J. Cain that at Gangōlu, a village about three miles from Dummagudem, "live several families who call themselves Bāsava Gollavandlu, but on enquiry I found that they are really Kois, whose grandfathers had a quarrel with some of their neighbours, and separated themselves from their old friends. Some of the present members of the families are anxious to be re-admitted to the society and privileges of the neighbouring Kois. The word Bāsava is commonly said to be derived from bhasha, a language, and the Gollas of that class are said to have been so called in consequence of their speaking a different language from the rest of the Gollas. A small but well-known family, the Matta people, are all said to have been originally Erra Gollas, but six generations ago they were received into the Koi people. Another well-known family, the Kāka people, have the following tradition of their arrival in the Koi districts. Seven men of the Are Kāpulu caste of Hindus once set out on a journey from the neighbourhood of Warangal. Their way led through dense jungle, and for a very long time they could find no village, where they and their horses could obtain food and shelter. At length they espied a small hut belonging to a poor widow, and, riding up to it, they entered into conversation with her, when they learned that the whole country was being
