the skin of the intended victim, and, when the Chedipe puts pieces of stick thereon, they burn as if burnt by fire. Sometimes she will hide behind a bush, and, undressing there, fall on any passer-by in the jungle, assuming the form of a tiger with one of the four legs in human form.When thus disguised, she is called Marulupuli (enchanting tiger). If the man is a brave fellow, and endeavours to kill the Chedipe with any instrument he may have with him, she will run away; and, if a man belonging to her village detects her mischief, she will assume her real form, and answer meekly that she is only digging roots. The above story was obtained by a native revenue official when he visited a Koyi village, where he was told that a man had been sentenced to several years' imprisonment for being one of a gang who had murdered a Chedipe for being a sorceress.
In the Godāvari district, a sorcerer known as the Ejjugadu (male physician) is believed, out of spite or for payment, to kill another by invoking the gods. He goes to a green tree, and there spreads muggu or chunam (lime) powder, and places an effigy of the intended victim thereon. He also places a bow and arrow there, and recites certain spells, and calls on the gods. The victim is said to die in a couple of days. But, if he understands that the Ejjugadu has thus invoked the gods, he may inform another Ejjugadu, who will carry out similar operations under another tree. His bow and arrow will go to those of the first Ejjugadu, and the two bows and arrows will fight as long as the spell remains. The man will then be safe. The second Ejjugadu can give the name of the first, though he has never known him.
"The leading man," the Rev. J. Cain writes, " of the Koyi samatu is called the Samatu Dora, and he is assisted
