square fence, forming an enclosure, from which the bride's party watch the proceedings. They are joined by the bride and bridegroom, and the parents of the latter distribute rāgi (Eleusine Corocana) liquor and ippa (Bassia) liquor. A dance, in which both males and females take part, is kept up till the small hours, and, on the following day, a feast is held. About midday, the bride is formally handed over to the bridegroom, in the presence of the Janni and Mudili (caste elders). She remains a week at her new home, and then, even though she has reached puberty, returns to her father's house, where she remains for a year, before finally joining her husband. In another form of marriage among the Bārang Jhodias, the bride is brought to the house of the bridegroom, in front of which a pandal (booth), made of six poles, is set up. The central pole is cut from the nērēdi chettu (Eugenia Jambolana). At the auspicious moment, which is fixed by the Disāri, the maternal uncle of the bridegroom sits with the bridegroom on his lap, and the bride at his feet. Castor-oil is then applied by the bridegroom's father, first to the bridegroom, and then to the bride. A feast follows, at which fowls and liquor are consumed. On the following day, the newly-married couple bathe, and the ceremonies are at an end.
I am informed by Mr. H. C. Daniel that there is a custom among the Porojas, and other classes in Vizagapatam (e.g., Gadabas, Ghāsis, and Mālis), according to which a man gives his services as a goti for a specified time to another, in return for a small original loan. His master has to keep him supplied with food, and to pay him about two rupees at the Dussera festival, as well as making him a present of a cloth and a pair of sandals. The servant must do whatever he is told, and is
