"observe a special day at the commencement of the palmyra season, when the jaggery season begins. Bishop Caldwell adopted the custom, and a solemn service in church was held, when one set of all the implements used in the occupation of palmyra-climbing was brought to the church, and presented at the altar. Only the day was changed from that observed by the Hindus. The perils of the palmyra-climber are great, and there are many fatal accidents by falling from trees forty to sixty feet high, so that a religious service of the kind was particularly acceptable, and peculiarly appropriate to our people." The conversion of a Hindu into a Christian ceremonial rite, in connection with the dedication of ex votos, is not devoid of interest. In a note *[1] on the Pariah caste in Travancore, the Rev. S. Mateer narrates a legend that the Shānāns are descended from Adi, the daughter of a Pariah woman at Karuvur, who taught them to climb the palm tree, and prepared a medicine which would protect them from falling from the high trees. The squirrels also ate some of it, and enjoy a similar immunity.
It is recorded, in the Gazetteer of the Madura district, that Shānān toddy-drawers "employ Pallans, Paraiyans, and other low castes to help them transport the liquor, but Musalmans and Brāhmans have, in several cases, sufficiently set aside the scruples enjoined by their respective faiths against dealings in potent liquor to own retail shops, and (in the case of some Musalmans at least) to serve their customers with their own hands." In a recent note,†[2] it has been stated that " L.M.S. Shānār Christians have, in many cases, given up tapping the palmyra palm for jaggery and toddy as a
