who suspected that the missionaries were using their influence with the Metropolitan, and secretly endeavouring to bring the Syrians under the Protestant Church. The conservative party of Syrians stoutly opposed the movement. They petitioned the Patriarch of Antioch, who at once sent out a Bishop named Athanasius. On arrival in 1825, a large number of Syrians flocked to him. He even went to the length of threatening Mar Dionysius with excommunication. But the Protestant missionaries and the British Resident came to the rescue of the Metropolitan, and exercised their influence with the ruler of Travancore, who forthwith deported Athanasius. The deportation of Athanasius strengthened the position of the missionaries. The British Resident, and through his influence the native ruler, often rendered them the most unqualified support. The missionaries who superintended the education of the Syrian students in the seminary, having begun to teach them doctrines contrary to those of the Jacobite Church, the cordiality and friendship that had existed between the missionaries and the Metropolitan gradually gave place to distrust and suspicion. The party that clung to the time-honoured traditions and practices of their church soon fanned the flame of discord, and snapped as under the ties of friendship that had bound the Metropolitan to the missionaries. Bishop Wilson of Calcutta proceeded to Travancore to see if a reconciliation could be effected. But his attempts in this direction proved fruitless, because the Syrians could not accept his proposal to adopt important changes affecting their spiritual and temporal concerns, such as doing away with prayers for the dead, the revision of their liturgy, the management of church funds, etc., and the Syrians finally parted company with the missionaries in 1838.
