immense booth, supported on granite pillars, was erected. The washerman and his party were fed sumptuously. But the booth had been so constructed that it could be made to collapse instantaneously. So the Kammālans went quietly outside, and, at a given signal, the booth collapsed, and crushed to death the washerman and his friends. After this, the Kammālans fled, and remained one year, eight months and eleven days in the Izhuva country. Negotiations were carried on through the Izhuva king, and the Kammālans returned under his guarantee that their demands would be complied with. The Izhuva king sent his own men and the Nasrāni to the capital of the Perumāl. The story of the exodus and the return was inscribed on granite stone with solemn rites, and in the presence of witnesses. This was buried at the northern gate of the Tiruvanchakulam temple on Friday, the eighth of the month of Kanni. It was resolved that, in any case of doubt, the stone should be unearthed. And it was only after all this had been done that the Izhuva king's envoy returned to him. Then the Kammālans came back to Malabar. According to the carpenters, the copper-smiths did not return. They say that eighteen families of Āsāris remained behind. Some of these returned long afterwards, but they were not allowed to rejoin the caste. They are known as Puzhi Tachan, or sand carpenters, and Patinettanmar, or the eighteen people. There are four families of this class now living at or near Parpangadi. They are carpenters, but the Āsāris treat them as outcastes.
There is yet another variant of the story of the exodus, which is obviously of recent manufacture, for a Pattar Brāhman is brought in, and gives cunning advice. We know that the Pattars are comparatively new comers in Malabar.
