Page:Castes and Tribes of Southern India, Volume 7.djvu/79

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65
TIYAN

of cakes and bread. During the night, the māttu, or cloth-changing ceremony, takes place. First of all, the washerman comes along with the washerwoman, carrying two washed cloths. In the front yard of the house a lamp with an odd number of wicks is burning. In a bamboo basket are a small measure (edangāli) of paddy heaped up on a plantain leaf, a measure of rice on another leaf, two separate quarter measures thereof, a piece of turmeric, a little straw, a piece of coir (cocoanut fibre), and a cocoanut. As soon as he enters, the washerman, using the straw and coir skilfully, makes a bundle of the contents of the basket, and places it near the lamp, which is standing on a wooden stool. A cocoanut is cut in half, and placed, half on each side, by the stool. Thereon is set a flat bell-metal dish, containing a little rice and seven rolls of betel leaves and areca nuts. The washerwoman, having received the māttu from the woman, places it on his head and proceeds to sing a song, at the conclusion of which he says solemnly three times "Let me place the māttu." He then places the cloths on the bundle, which is on the stool. The girl's uncle's wife, and four other women,have by this time emerged from the middle room of the house, carrying a lighted lamp, a plate with a measure of rice, and a kindi as before. The uncle's wife, having covered her breast with a silk cloth, and wearing all her ornaments, leads the other four women as they walk thrice round the māttu. She then places a fanam (or a four-anna piece) on the māttu, lifts the stool, bundle and all, with one hand on the māttu and the other below the stool, and leads the procession of the women, with the lamp and other articles, to the room where the girl has been sleeping. She deposits her burden near the spot where the girl has laid her head. A general feast