Page:Castes and Tribes of Southern India.djvu/522

From Wikisource
Jump to navigation Jump to search
This page has been proofread, but needs to be validated.
BRAHMAN
390

Darsanas, or men who get inspired. The Darsana attached to the Mulki temple comes there daily about 11 A.M. After worship, he is given thirtham (holy water), which he drinks. Taking in his hands the prasādam (offering made to the god), he comes out, and commences to shiver all over his body for about ten minutes. The shivering then abates, and a cane and long strip of deer skin are placed in his hands, with which he lashes himself on the back, sides, and head. Holy water is given to him, and the shivering ceases. Those who have come to the temple put questions to the Darsana, which are answered in Konkani, and translated. He understands his business thoroughly, and usually recommends the people to make presents of money or jewels to Venkatarāmana, according to their means. In 1907, a rich Guzerati merchant, who was doing business at Mangalore, visited the temple, and consulted the Darsana concerning the condition of his wife, who was pregnant. The Darsana assured him that she would be safely delivered of a male child, and made him promise to present to the temple silver equal in weight to that of his wife, should the prophecy be realised. The prediction proving true, the merchant gave silver, sugar -candy, and date fruits, to the required weight at a cost, it is said, of five thousand rupees. At the Manjēshwar temple, the Darsana is called the dumb Darsana, as he gives signs instead of speaking. At a marriage among the Konkanis, for the Nāgavali ceremony eight snakes are made out of rice or wheat flour by women and the bridal couple. By the side of the pot representing Siva and Parvati, a mirror is placed. Close to the Nāgavali square, it is customary to draw on the ground the figures of eight elephants and eight Bairavas in flour.