Elopements occur. When a man and woman do not obtain the consent of the proper parties, they run away into the jungle or a cave, visiting the village frequently, and getting grain, etc., from sympathisers. The anger aroused by their disgraceful conduct having subsided, they quietly return to the village, and live as man and wife. [It is noted, in the Travancore Census Report, 1901, that, after a marriage is settled, the bridegroom forcibly takes away the maiden from her mother's house when she goes out for water or firewood, and lives with her separately for a few days or weeks in some secluded part of the forest. They then return, unless in the meantime they are searched for, and brought back by their relations.] In theory, a man may divorce his wife at will, but it is scarcely etiquette to do so, except for infidelity, or in the case of incompatibility of temper. If he wants to get rid of her for less horrible crimes, he can palm her off on a friend. A woman cannot divorce her husband at all in theory, but she can make his life so unbearable that he gladly allows her to palm herself off on somebody else. Wives who have been divorced marry again freely.
The tribe follow the west coast or marumakkatāyam law of inheritance with a slight difference, the property descending to an elder or younger sister's son. Property, which seldom consists of more than a bill-hook, a blanket, and a few cattle, always goes to a nephew, and is not divided in any way.
The tribe professes to be Hindu, and the chief gods are Panaliāndavar (a corruption of Palaniāndi) and Kadavallu, who are supposed to live in the Madura temple with Mīnākshiammal and her husband Sokuru. They are also said to worship Chāntiāttu Bhagavati and Nēriya- mangalam Sāsta. Sūryan (the sun) is a beneficent deity. The deities which are considered maleficent are numerous,
