Page:Castes and tribes of southern India, Volume 5.djvu/149

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137

Concerning the Nagarthas, who are settled in the Mysore Province, I gather *[1] that "the account locally-obtained connects them with the Gānigas, and the two castes are said to have been co-emigrants to Bangalore, where one Mallarāje Ars made headmen of the principal members of the two castes, and exempted them from the house-tax. Certain gōtras are said to be common to both castes, but they never eat together or intermarry. Both call themselves Dharmasivachar Vaisyas, and the feuds between them are said to have often culminated in much unpleasantness. The Nagarthas are principally found in towns and large trade centres. Some are worshippers of Vishnu, and others of Siva. Of the latter, some wear the linga. They are dealers in bullion, cloth, cotton, drugs, and grain. A curious mode of carrying the dead among the Nāmadāri or Vaishnavite Nagarthas is that the dead body is rolled up in a blanket, instead of a bier or vimāna as among others. These cremate their dead, whereas the others bury them. Marriage must be performed before a girl reaches puberty, and widows are not allowed to remarry. Polygamy is allowed, and divorce can be for adultery alone. It is recorded by Mr. L. Rice †[2] that "cases sometimes occur of a Sivāchar marrying a Nāmadāri woman, and, when this happens, her tongue is burned with the linga, after which she forsakes her parents' house and religion. It is stated that the Sivachar Nagarthas never give their daughters in marriage to the Nāmadāri sect." Among the gōtras returned by the Nagarthas are Kasyapa, Chandramaulēswara, and Chōlēndra.

Nāga-srēni. — A fanciful name, meaning those who live in the Nāga street, used as a caste name by the Patramēla dancing-girl caste.

  1. • Mysore Census Reports, 1891, 1901.
  2. † Mysore and Coorg Gazetteer.