Nambūtiri Brāhman.---*[1] — The name Nambūtiri has been variously derived. The least objectionable origin seems to be nambu (sacred or trustworthy) and tiri (a light). The latter occurs as an honorific suffix among Malabar Brāhmans, and other castes above the Nāyars. The Nambūtiris form the socio-spiritual aristocracy of Malabar, and, as the traditional landlords of Parasu Rāma's land, they are everywhere held in great reverence.
A Nambūtiri, when questioned about the past, refers to the Keralolpatti. The Nambūtiris and their organization according to grāmams owe their origin in legend, so far as Malabar is concerned, to Parasu Rāma. Parasu Rāma (Rāma of the axe), an incarnation of Vishnu, had, according to the purānic story, slain his mother in a fit of wrath, and was advised by the sages to expiate his sin by extirpating the Kshatriyas twenty-one times. He did so, and handed over the land to the sages. But this annoyed the Brāhmans exceedingly, for they got no share in the arrangement; so they banished Parasu Rāma from the land. By the performance of austerities he gained from the gods the boon to reclaim some land from Varuna, the sea god. Malabar was then non-existent. He was allowed to throw his axe from Cape Comorin, and possess all the land within the distance of his throw. So he threw his axe as far as Gokarnam in the South Canara district, and immediately there was land between these two places, within the direct line and the western ghats, now consisting of Travancore and Cochin, Malabar, and part of South Canara. To this land he
- ↑ • With the exception of the notes by Mr. Subramani Aiyar, this article is a reproduction, with very slight changes, of an account of the Nambūtiris by Mr. F. Fawcett, which has already been published in the Madras Bulletin Series (III, I, 1900).
