janmom or proprietary interest in a large portion of Malabar. But their woeful want of accommodativeness to the altered conditions of present day life threatens to be their ruin. Their simplicity and absence of business-like habits have made them a prey to intrigue, fraudulence, and grievous neglect, and an unencumbered and well ordered estate is a rarity among Malabar Brāhmans, at least in Travancore."
The orthodox view of the Nambūtiri is thus stated in an official document of Travancore. "His person is holy; his directions are commands; his movements are a procession; his meal is nectar; he is the holiest of human beings; he is the representative of god on earth." It may be noted that the priest at the temple of Badrināth in Gurhwal, which is said to have been established by Sankarāchārya, and at the temple at Tiruvettiyūr, eight miles north of Madras, must be a Nambūtiri. The birth-place of Sankara has been located in a small village named Kaladi in Travancore. It is stated by Mr. Subramani Aiyar that "at some part of his eventful life, Sankara is believed to have returned to his native village, to do the last offices to his mother. Every assistance was withdrawn, and he became so helpless that he had to throw aside the orthodox ceremonials of cremation, which he could not get his relations to help him in, made a sacrificial pit in his garden, and there consigned his mother's mortal remains. The compound (garden) can still be seen on the banks of the Periyār river on the Travancore side, with a masonry wall enclosing the crematorium, and embowered by a thick grove of trees."
Every Nambūtiri is, theoretically, a life-long student of the Vēdas. Some admit that religious study or exercise occupies a bare half hour in the day; others devote to these a couple of hours or more. It is certain
