and is the presiding judge. There is interrogation and answering by two persons, and a third proclaims the mistakes in the answers. There are two others, who serve as bailiffs to execute the judge's orders. Humorous scenes are then introduced, such as Ittikkantappan Nāyar, Prakkal, Mutti or old woman, Pattaror Paradēsa Brāhman, and other characters, who appear on the stage and amuse the assembly."
The Nambūtiris are Vēdic Brāhmans: their scriptures are the Vēdas. It is safe to say that the Nambūtiris are Shaivas, but not to the exclusion of Vishnu. The ordinary South Indian Vaishnava Brāhman has nothing to do with the Shaiva temple over the way, and takes no part or interest in the Shaiva festivals. Siva is to the Nambūtiri the supreme deity, but he has temples also to Vishnu, Krishna, Narasimha, Sri Rāghava, Ganapathi, Subrahmanya, Bhagavati, etc. There are said to be temples to Sāstavu and Sankarnārāyanan — amalgamated forms of Siva and Vishnu. The lingam is the ordinary object of worship.
Like all Brāhmans, the Nambūtiris believe that the eight directions or points of the compass, north, north-east, east, south-east, south, south-west, west, north-west, are presided over by eight deities, or Ashtadikpālakas, riding on various animals. Indra reigns in heaven and Yama in hell, and Surya is the sun god. All these and their wives are worshipped. Parvati shares adoration with Siva, Lakshmi with Vishnu, and so on. The Nambūtiris believe in the existence of evil spirits which influence man, but they do not worship them.
It is said that the Nambūtiri has of late been influenced by Vēdāntism, that wonderful religious idea of the existence of one spirit or atman, the only reality, outside which the world and all besides is mere illusion,
