Nirganti.— Recorded, in the Mysore and Coorg Gazetteer, as a regulator and distributor of water to irrigated lands. He is usually a Holeya by caste.
Nirpūsi (wearers of sacred ashes). — Recorded, at times of census, as a sub-division of Pāndya Vellālas. Nīrpūsi Vellala is described, in the Gazetteer of the South Arcot district, as a name current in the South Arcot district meaning Vellālas who put on holy ash, in reference to certain Jains, who formerly became Saivites, taking off their sacred threads, and putting holy ashes on their foreheads.
Nityadāsu.—Nityadāsu, or Nityulu, meaning immortal slaves, is a name by which some Māla Dāsaris style themselves.
Nodha.— Recorded, in the Madras Census Report, 1901, as a very small caste of hill cultivators and earth-workers in the Oriya country.
Nōkkan.— The Nōkkans, who often go by the name of Jādipillais (children of the caste), are a class of mendicants, who beg from members of the Palli caste. The word Nōkkan is said to mean 'he who looks'. The Nōkkans make periodical visits to villages where Pallis live, and receive from them a small fee in money. They attend at Palli marriages, and, during processions, carry flags (palempores) bearing devices of Hanumān, tigers, Agni, etc., which are made at Kālahasti.
The Nōkkans claim fees from the Pallis, because one of their ancestors helped them. The legend runs as follows. During the reign of a Palli king at Conjeeveram, a car, bearing the idol of the god, stood still, and could not be moved. A human sacrifice was considered necessary, but no one would offer himself as a victim. A Nōkkan came forward, and allowed his only daughter, who was pregnant, to be sacrificed
