are garlanded by the maternal uncles, headmen, and others. The bride is taken into the house, and her maternal uncle sits at the entrance, and measures a new cloth, which he gives to her. She clads herself in it, and her uncle, lifting her in his arms, carries her to the dais, where she is placed by the side of the bridegroom. The fingers of the contracting couple are linked together beneath a cloth held by the maternal uncles. The tāli is taken up by the bridegroom, and placed by him round the bride's neck, to be tightly tied thereon by his sister. Just before the tāli is tied, the headman bawls out "May I look into the bride's money and presents"? and, on receiving permission to do so, says thrice "Seven bags of nuts, seven bags of rice, etc., have been brought."
At a marriage among the Konga Pallans of Coimbatore, the bridegroom's wrist-thread is tied on at his home, after a lamp has been worshipped. He and his party proceed to the house of the bride, taking with them a new cloth, a garland of flowers, and the tāli. The milk-post of the pandal is made of milk-hedge (Euphorbia Tirucalli). The bride and bridegroom sit side by side and close together on planks within the pandal. The bridegroom ties the wrist-thread on the bride's wrist, and the caste barber receives betel from their mouths in a metal vessel. In front of them are placed a Pillayar (figure of Ganēsa) made of cow-dung, two plantains, seven cocoanuts, a measure of paddy, a stalk of Andropogon Sorghum with a betel leaf stuck on it,' and seven sets of betel leaves and areca nuts. Camphor is burnt, and two cocoanuts are broken, and placed before the Pillayar. The tāli is taken round to be blessed in a piece of one of the cocoanuts. The Mannādi (assistant headman) hands over the tāli to the bridegroom, who ties it round the
