tied together. A lighted lamp, a metal vessel with raw rice, jaggery, and a broken cocoanut are placed near its head. Three pieces of firewood, arranged in the form of a triangle, are lighted, and a small pot is placed on them, wherein some rice is cooked in turmeric water. The corpse is bathed, and placed in a pandal made of four plantain trees, and four green leafy branches. The nearest relations place a new cloth over it. If the deceased has left a widow, she is presented with a new cloth by her brother. The corpse is laid on a bier, the widow washes its feet, and drinks some of the water. She then throws her tāli-string on the corpse. Her face is covered with a cloth, and she is taken into the house. The corpse is then removed to the burial-ground, where the son is shaved, and the relations place rice and water in the mouth of the corpse. It is then laid in the grave, which is filled in, and a stone and some thorny twigs are placed over it. An earthen pot full of water is placed on the right shoulder of the son, who carries it three times round the grave. Each time that he reaches the head end thereof, a hole is made in the pot with a knife by one of the elders. The pot is then thrown down, and broken near the spot beneath which the head lies. Near this spot the son places a lighted firebrand, and goes away without looking back. He bathes and returns to the house, where he touches a little cow-dung placed at the entrance with his right foot, and worships a lamp. On the third day, three handfuls of rice, a brinjal (Solanum Melongena) fruit cut into three pieces, and leaves of Sesbania grandiflora are cooked in a pot, and carried to the grave together with a tender cocoanut, cigar, betel, and other things. The son places three leaves on the grave, and spreads the various articles thereon. Crows are attracted by clapping the hands,
