and, going to a hill, planted its head in the ground. A bamboo at once sprang up on the spot, which, after returning the snake to its owner, the man used for making a winnow. The snake-like root of the bamboo is regarded as a proof of the truth of the story.
As among many other castes, opprobrious names are given to children. For example, a boy, whose elder brother has died, may be called Pentayya (dung-heap). As a symbol of his being a dung-heap child, the infant, as soon as it is born, is placed on a leaf-platter. Other names are Thavvayya, or boy bought for bran, and Pakiru, mendicant. In a case where a male child had been ill for some months, a woman, under the influence of the deity, announced that he was possessed by the goddess Ankamma. The boy accordingly had the name of the goddess conferred on him.
The following are some of the gōtras and exogamous septs of the Mēdaras: —
- (a) Gotras.
| Hanumanta (monkey-god). | Bombadai (a fish). |
| Puli (tiger). | Vināyaka (Ganēsa). |
| Thāgenīlu (drinking water). | Kāsi (Benares). |
| Avisa (Sesbania grandiflora) | Moduga (Butea frondosa). |
| Rēla (Ficus). | Kovila (koel or cuckoo). |
| Sēshai (snake ?) |
- (b) Exogamous septs.
| Pilli (cat). | Nuvvulu (gingelly). |
| Parvatham (mountain). | Senagapapu (Bengal gram). |
| Putta (ant-hill). | Tsanda (subscription). |
| Konda (mountain). | Nīla (blue). |
| Javādi (civet-cat). | Sirigiri (a hill). |
| Nandikattu (bull's mouth). | Kanigiri (a hill). |
| Kandikattu (dhāl soup). | Pōthu (male). |
| Kottakunda (new pot). | Nāginīdu (snake). |
| Pooreti (a bird). | Kola (ear of corn). |
| Kallūri (stone village). |
