SAMARIA
416
SAMARIA
ondarj-, and higher courses, together with lessons in
drawing, painting, music, sewing, and embroidery.
Statistics:— Priests, secular, -15; regular, 22; Laza- rist Fathers, 5; parishes on Samar, 33, missions, 138; parishes on Levte, 39, missions, 71; total parishes (m- cluding 25 small islands), 79; estimated population, 800,000, practically the whole of whom are devout and loyal Cathohes.
Redoxdo, Historia de la Didcesis de Cebii in Guia oficial de FUipinas (1907).
C. F. Wemyss Brown.
Samaria, a titular see, suffragan of Csesarea in Palest ina Prima. In the sixth year of his reign (about 900 B. c.) Amri, King of Israel, laid the foundations of the city to which he gave the name of Samaria, "after the name of Semer the owner of the hill" (III Kings, xvi, 2-4). This detached hill was 1454 feet above sea-level, and more than 328 feet above the surrounding hills. His son, Achab, married to Jeza- bel, a Sidonian princess, introduced the worship of Baal (III Kings, xvi, 32). Shortly after, the Prophet Elias announced the famine which for three years and more devastated the city and surrounding country (III Kings, x\'ii, xviii). Samaria suffered her first siege from Benadad, King of Damascus (III Kings, XX, 1-21); after the disaster which this same king suffered at Aphec, he concluded a treaty with Achab (III Kings, XX, 34-43). The body of Achab was carried there from Ramoth Galaad, and the dogs hcked his blood in the gutters, according to the pre- diction of the Prophet (III Kings, xxii, 1-39). Elias prophesied that King Ochozias, who fell from the window of his palace, would die of this fall, which prophecy was very shortly fulfilled (IV Kings, i). His brother and successor, Joram, threw down the statue of Baal, erected by Achab (IV Kings, iii, 2). The history of Samaria is connected with various epi- sodes in the fife of the Prophet Eliseus, notably on account of the siege of the city by Benadad (IV Kings, ii, 25; \n, 8 sq.). Jehu, founder of a new dynasty, exterminated the last descendants of Achab, and destroyed the temple of Baal in Samaria; then he was interred in the city as his predecessors had been (IV Kings, x). Nevertheless the worship of Astarte still continued in the city (IV Kings, xiii, 6). Joas, who had transported the treasures of the temple of Jerusalem, pillaged by him, to Samaria, was buried in the tomb of the kings of Israel (IV Kings, xiv, 14-16; II Parr., xxv, 24) as also was his son Jeroboam II (IV Kings, xiv, 16, 24, 29). Then followed a series of regicides and changing of ruling families. Zachary, after reigning six months, was assassinated (IV Kings, XV, 10) by Solium, who reigned one month, and was in turn killed by Manahem, who ruled ten years (IV Kings, XV, 14-17). His son, Phaceia, after a reign of two years, was put to death by the chief of his army, Phacce (IV Kings, xv, 25), who met a like fate at the end of twenty years (IV Kings, xv, 30). Osee, son of Ela, seems to have been crowned or placed upon the throne by Teglathphalasar III, King of Assyria. Finally Salmanasar IV and his general, Sargon, took possession of Samaria (721 b. c.) after a siege lasting not less than three years (IV Kings, xvii, 4-6; xviii, 9 sq.). The inhabitants who survived the siege were transported into Assyria to the number of 27,290, according to an inscription. Thus were realized the threats of the Prophets against haughty Samaria (Is., ix, 9-11; xxviii. 1-8; Ezech., xxiii, 4-9; Osee, vii, viii, x, xiv; Amos, iii, 9-15; iv, 1 sq.; vi, 1; vii, 2-17; viii, 14; Mich., i, 5-7; ii; iii; vi; Ps. viii, 4 etc.).
The first historical period, and not the least glorious, since it was for nearly two hundred years the capital of the kingdom of Israel, was thus ended. There re- mained only thf temple of Baal, which had preceded the temple of Augustus, erected by King Herod,
repaired by the American mission of Harvard Uni-
versity, also the palace of Amri, discovered by this
same mission. Instead of the Israelites transported
into Assyria, colonies were sent over, formed of various
nations, Chaldeans, Cutheans, Syrians, Arabs, and
others (IV Kings, xvii, 24); these mingled with the
native population, forming an amalgamation of reli-
gion and superstition; thus the Israelites with their
own national worship gave birth to the people and
the religion of the Samaritans. The latter became
furious enemies of the Jews, but Sichem or NeapoUs,
and not Samaria, became their principal religious and
pohtical centre. From 721-335 b. c, Samaria was a
Babylonian and Persian city; finally it fell into the
power of Alexander who to avenge the murder of
his governor, partly exterminated the inhabitants,
replacing them by a Grajco-Syrian colony (Quintus
Curtius, IV, 321). Having thus become Gra>co-
Samaritan, the city continued its hostilities against
the Jews, and following an attack upon Marissa, it was
taken after a memorable siege and utterly destroyed
by John Hyrcanus about 110 b. c. It was rebuilt by
the proconsul of Syria, Gabinus, between 57 and 55
B. c. (Josephus, "Bell. Jud.", I, vii, 7; I, viii, 4;
"Ant.", XIII, X, 2, 3; XIV, v, 3). The city was then
returned to the Samaritans. Herod the Great even-
tually received it from Octavius (31 b. c.) after the
death of Cleopatra, the previous ruler. He enlarged
and embellished it, in the centre built a magnificent
temple to Augustus (of which the monumental stair-
case may still be seen), and called it Sebaste (about
25 B. c.) in honour of the sovereign (Josephus, "Bell.
Jud.", I, XX, 3; I, xxi, 2; "Ant.", XV, vii, 3; XV,
viii, 5) . Herod made it one of his favourite residences,
although it was maritime Ca'sarea which obtained his
political preponderance. After Herod came his son
Archelaus, who ruled the city ("Ant.", XVII. xi, 4;
"Bell. Jud.", II, vi, 3); at the death of the latter the
province was annexed to Syria as a gift to Herod
Agrippa I, a. d. 41 ("Ant.", XIX, v, 1; XIX, ix, 1-2).
Always hostile to the Jews, the inhabitants of Samaria
saw their city burned by the latter, a. d. 65 ("Bell.
Jud.", II, xviii, 1); according to Ulpianus, "Digest",
L, tit. 15, and the coinage of the city, Septimius
Severus established there a colony about a. d. 200
(Eckhel, "Doctrina numm.". Ill, 44). Very likely
a Roman garrison was then placed there.
It is possible that there may have been some ques- tion of Samaria in Acts, viii, 5, on the subject of the sermon of the deacon Philip; in this case Christianity is traced to its very origins. According to Le Quien (Oriens christ.. Ill, 649-54), Marinus, Bishop of Se- baste, represojited the diocese at the Council of Nicaea (325); Eusebius at Scleucia (359); Priscianus at Constantinople (381); Eleutherius at Lydda (Lydia), (415); Constantine at the Robber Synod of Ephesua (449); Marcianus, at the end of the fifth century; Pelagius (536). During the French occupation Samaria was a Latin bi.shopric, and several titulary bishops are mentioned (Eubel, "Hierarchia Catholica medii a;vi", I, 445; II, 309). The Greeks also made it a titular see. It must be remembered that Sebaste and not Samaria was always the correct name of this diocese. From the fourth century we m(>et with the cultus of St. Paul and St. Jerome at Samaria; it possess(!d also the tombs of Eliseus and Abdias, and that of St. John the Bajjtist, whose magnificent church, rebuilt by the Crusaders, is to-day a mosque (set; text in Thomson, "Sacred Places", I, 102). From 985, El-Muqadassi does not mention Samaria, no_w nothing more than a humble di.strict of Nablusi; in 1283, we find nothing but one inhabited house with the exception of a little Greek monastery (Burchard, "Descriptio Terra- Sanctai", Leipzig, 1873, 53). To- day the village of Sebastyeh, amid orchards and kit(;hen gardens, comprises three hundred inhabitants, all MuHSulmana.
