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the fortification of Quebec and thie approaches to it
by outworks at lie d'Orleans and at L^vis. He also
recommended that the colony should be freed of its
useless ofBeials, to be replaced by soldiers who could
hold the Iroquois in check, and prevent the Dutch
from supplj'ing them with arms. He formed a
councU, at the head of which he placed the Superior
of the Jesuits. The sale of drink to the Indians was
forbidden under pain of death, a penalty which the
governor inflicted on several who had disobeyed his
orders. He became embroiled in a quarrel with the
bishop and the Jesuits, because they had begged
the release of a poor widow whom he had caused to
be imprisoned for selling brandy. He dissolved his
council, in order to surround himself with more
subservient advisei-s, and removed the prohibition
imposed on the sale of liquor. Serious disorders
ensued; the priests preached against misuse of au-
thority, and an earthquake which shook the whole
valley of the St. Lawrence was looked upon by the
people as a Divine chastisement. Bishop Laval
found it necessary to return to France to ask for the
governor's recall. D'Avaugour was relieved of his
command, and a royal commissioner was charged to
make enquiries as to his conduct. The governor
left Quebec, 23 July, 1663. On his arrival in France
he submitted two statements to the king in regard
to the measures to be taken for the colonization and
defence of Canada; he advised the concentration of
the troops at Quebec and the building of a fort at
the head of the Richelieu river, also that the Dutch
should be driven out of Fort Orange (Albany), and
that the French should take possession of the Hud-
son River, in order to gain an exit to the sea. At a
later date one of his suggestions was acted on, when
veteran soldiers were sent to Canada with permis-
sion to settle a.s colonists. D'Avaugour asked to
be allowed to resume active service, and was sent
to Austria, where Louis XIV was aiding the rising
of the Croats. He died a soldier's death while
bravely defending the fortress of Zrin against the
Turks.
Papiers de Condi, series F.XXV (at the Castle of ChantiUy); New York Colonial Documents. IX, 13-17, anil 20. 21; Fail- LON, Hisl. col. Iranc. au Canada, III, 33-38 sqq.; 66 sqq.
J. Edmond Roy. Ave Maria. Sec H.\il M.^ry.
Ave Maris Stella (Hail, thou Star of Ocean), the first verse of an unrhymed, accentual hymn, of seven strojihes of four lines each, assigned in the Roman Breviary to Vespers in the Common Office, the Office for Saturdays, and the Little Office (as well as for Feasts) of the Blessed Virgin. It has been ascribed wrongly to St. Bernard, but antedates him, being found in a St. Gall manuscript of the ninth century; and, also, without sufficient authority, to St. Venantius Fortunatus (d. 609). Its verj' fre- quent occurrence in the Divine Office made it most popular in the Middle Ages, many other hymns being founded upon it.
MoNE. LateinUche Hymnen, etc., II. 216-229, for five paraphrases with notes; D.\niel. Thesaurus Hymnol., I, 204- 206, for text with variants, and IV. 136, for additional notes; Analecta Hmrnica, I, 49-186; III, 40-11; IV, 49-50; VIII, 75; IX, 72; X, 103; XV, 114; XX, 142 sqq., Nos. 185-188; XXX, 282; XXXII, 33-34. An e-xcellent study of its rhythmic features in connection with the plain-song melody of the first Mode was contributed by DoM Pothier to the Revwe du chant orfgorien (Grenoble, 1895), 83 sqq. (reprinted with additional comment, by GlULlo Bas in his Rhyihme Gregorien. etc. (Rome, 1906), 15-19. There arc seven translations into English, that of Father Caswall appearing in his Lyra Catholica as "Gentle Star of Ocean," and agam in his Hymns and Poems in an altered form, and al.-so in many collections of Catholic hymns, sometimes modified. It is found in the Marquess of Bute's Breviary as "Hail, thou Star of Ocean." The other trans- lations are by Beste, Hewitt, Chambers, and Mrs, Charles. H. T. Henry.
Ave Regina, an antiphon so called from its first line. Ave regina caelorum (Hail, Queen of Heaven).
It is one of the four Antiphons of the Blessed Vir-
gin sung in the Divine Office in turn throughout
the year, and is assigned thus from Compline of
2 February (even when the Feast of the Purification
is transferred) to Holy Thursday exclusively. It
comprises two stanz;is of four fines each, followed by
its own versicle and response and prayer. Its date
of composition is uncertain, but the conjecture of
Stella (Inst. Liturg., Rome, 1895) that it antedates
the fourth century seems to be without any warrant
of external or internal e%'idence. It is found in the
St. Alban's Book of the twelfth century; in a Munich
MS. thought by Daniel to be of the thirteenth; in a
Sarum Breviary of the fourteenth; and in York and
Roman Breviaries of the fifteenth. Th. Bernard
[Le BrSviaire (Paris, 1887), II, 454 sqq.] says it was
introduced into the Divine Office by Clement VI
in the fourteenth century. He gives a commentary,
and thinks he can perceive in it elements of the
"noble accents . . . aspirations of many Doctors,
such as St. Athamisius, St. Ephrem, St. Ildephonsus "-
Said during Septuagesima, Lent, Passiontide, the
time, namely, of prejiaration for Easter, it recalls the
part Mary had in the drama of the reopening of
Heaven to men, and shows her as reigning there,
Queen of Angels. Its opening line was sometimes
quoted as the first line of hymns and sequences in
the fourteenth and fifteenth centuries (cf . Dreves and
Blume, Analecta Hymnica, I, 94; X, 103; XXX,
238; XXXII, 43; XLVI, 1.36) which, however, had
no other relation with the Antiphon, being some-
times meditations on the Ave Maria, sometimes dis-
tinct poetical compositions, for example:
Ave regina ccelorum,
Pia virgo tenella, Maria (virgo), flos florum
Christi (([ue) clausa cella. Gratia, qute peccatorum
Dira tiilisti bella,
and so on, throughout the whole of the Angelical Salutation down to ventris txd, where the poem ends (MS. of fourteenth century) (loc. cit., XLVI, 136). Or, as a distinct hjniin:
Ave, regina coelorum, Ave, decus angelorum, Ave, gaudium sanctorum, Ave, solis regia,
in a MS. of the fifteenth century (loc. cit., XL, 98). The Arc Regina has been translated by Caswall. "Lyra Cathohca" (London, 1849, 1873, 1884; New York, 1851), whose version is used in the "Manual of Prayers" (Baltimore), 77: "Hail, O' Queen of Heaven enthroned"; also by Beste, "Church Hymns" (1849) : " Hail, thou mighty Queen of Heaven ". The version in the Marquess of Bute's "Breviary" (Edinburgh, 1879, I, 177) begins: "Hail, O Mar;', Queen of Heaven ". Schlosser [Die Kirche in ihren Liedern (Freiburg, 1863), I, 251] gives a transla- tion into German in the same metre. The plain- song melody in the 6th tone lias also a simpler setting ["Manuale Missa; et Officiorum" (Rome and Toumai, 1903), 100, 103].
H. T. Henry.
Avellana CoUectio, See C.\nons, Collections OF Ancient.
Avellino, Diocese of. — An Italian diocese in the Province of Naples, suffragan to Benevento. Avellino was founded by St. Sabinus. martyr, in the beginning of the second century. The list of bish- ops dates from 1124. The Diocese of Frigento, whose list is from 1080 to 1455, was united with that of Avellino from 9 May, 1466, until 27 June, 1818, when it was suppressed. Avellino was vacant from 1782 to 1792. It has 118,649 Catholics; 41 parishes, 243
