Page:Catholic Encyclopedia, volume 6.djvu/581

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GERMANY
511
GERMANY

of Berlin. The Liberals were not able to make any headway against this movement. Prussian troops had to re-establish the authority of the state, and in the interim the reigning princes had also regained confidence. Austria, now under the leadership of Schwarzenberg (Francis Joseph having been emperor since November, 1848), declared in December, 1848, that it would not suffer itself to be forced out of Germany. The Catholic agitation as well as the politico-economic movements were in Austria's favour. The industrial classes of Southern Germany, inspired by the fear that Prussia would adopt free-trade, desired to secure a politico-economic alliance with Austria, while the great merchants of the Hanseatic cities preferred for the field of their commercial operations Germany with Austria included, an area extending from the Baltic Sea to the Levant, to the lesser Germany alone. Having imposed a constitution on his kingdom in December, 1848, the King of Prussia refused to accept the imperial crown at the hands of the Frankfurt Parliament (April, 1849). Maximilian II of Bavaria (1848-64), by a strange recourse to the ideas of the seventeenth century, advocated a union of the secondary states, which in conjunction with Prussia but not in subjection to it, should control the policy of Germany (the "Triad").

In May, 1848, the Frankfort Parliament came to an inglorious end. An attempt was made immediately afterwards by Prussia with the aid of the Liberals and the secondary states to agree on a German constitution maintaining the federal principle (The Union, Diet of Erfurt, 1850), and to form merely an offensive and defensive alliance with Austria; this was foiled by Austria. But although Austria forced Prussia to yield in the negotiations at Olmütz in December, 1850, it failed to effect either the renewal of the German Confederation under conditions that would strengthen itself or to gain admission to the customs-union. The German Diet, still unreformed, resumed its deliberations in 1851, while by the treaty of February, 1853 (Februarvertrag) the negotiations for Austria's entrance into the customs-union were postponed for six years. Austria and Prussia neutralized each other's influence and nothing was done, either in the customs-union or in the Diet. Consequently the central states, Saxony and Bavaria, von Beust being prime-minister in Saxony and von der Pfordten of Bavaria, regarded themselves as the balance of power. Maximilian II summoned to Catholic Munich Liberal and Protestant professors, nicknamed the "Northern Lights, in order to win the public opinion of all Germany for his "Triad" project. Both of the great powers strove to secure the support of the German press. The failure to secure German unity once more gave the bureaucracy of the individual states the control. It was, however, no longer able to check the growth of democratic ideas among the people, and the masses were more and more influenced by the political and social movement of the times. In 1849-50 Liberalism underwent defeat; it then changed its programme and pursued chiefly economic aims. These were attained partly by founding countless politico-economic associations, such as consumers' leagues, unions of dealers in raw products, and loan associations (Schulze-Delitzsch); partly, and more largely, by controlling the use of capital on a large scale. During the fifties the representatives of great capital were able, by founding large joint-stock banks, principally for the purpose of building railroads and of financing mining enterprises, to attain a leading position in German economic life. The large landed proprietors of the Prussian provinces east of the Elbe had also in 1848 formed an economic, the Conservative, party. They watched over agrarian interests and also aimed at restoring the old Prussian-Protestant character of the Prussian monarchy, and the absolute sovereignty of the king. For a time incompetent leadership hindered their growth. On the other hand the Catholic movement soon spread among the people, though it did not constitute as yet an organized political party. The Catholics, undeceived at last as to the true character of Liberalism, but without entering into relations with the Conservatives, devoted themselves chiefly to the interests of the suffering masses whose social and economic needs had interested Radicalism merely as a pretext for agitation, and who had been neglected by the other parties. Thus arose the organization of journeymen's unions (Gesellenvereine) by Kolping of farmers' associations by Schorlermer-Alst, and the attempts to solve the labour question, which was taken up especially by Ketteler and Jörg. At the same time the Catholics fought against the restoration of Protestant supremacy in Prussia ("Catholic Fraction," 1852, Mallinckrodt, the Reichenspergers), and in the South-West against the unwarranted control of the Church by the bureaucracy. The beginnings of Socialism resembled those of the Catholic movement. The feeling of a community of interests awoke in the labouring classes; but it was not until about 1864 that Lassalle utilized this sentiment for political purposes. Throughout the fifties and sixties the Liberals retained the lead. As early as 1859 they deemed the time propitious for seeking to attain again to political power, without, however, any such revolutionary disturbances as in 1848. The decline of Austria's influence since Schwarzenberg's death (1852) encouraged them. In the Crimean War the temporizing policy of Austria, which offended Russia and did not satisfy the western powers, brought upon that country a serious diplomatic defeat, while in the Italian war it suffered military disaster. In both cases Austria had opposed Napoleon III who by these wars laid the foundation of his prestige in Europe.

The growth of large commercial enterprises in Germany widened the breach between it and Austria so that in 1859 the latter was obliged to consent to a further postponement of its admission into the customs-union. In ecclesiastical politics Austria sought to satisfy the "Great German" aspirations of the Catholics of southern and western Germany by signing the Concordat (1855). Würtemberg and Baden also negotiated with Rome on the subject of a Concordat; but when, in 1859, Austria was defeated they relinquished the project. Austria's discomfiture in 1859 and its failure to form an alliance with Prussia against Napoleon, greatly excited public opinion in Germany, for the impression prevailed that Germany was menaced by France. The Liberals took advantage of this to renew their agitation for the union of Germany into a single constitutional state. In 1860 the Grand Duke Frederick of Baden (1852-1907), whose land was exposed to the attacks of France, entrusted the Liberals with the ministry of Baden. In 1861 the Liberals undertook to force parliamentary government upon Prussia so as to obviate all further opposition on the part of the king to the creation of a consolidated German state. They encountered, indeed, an obstinate resistance from King William I (1861-88), but the prevailing antagonism between the bureaucracy and the people caused the sympathies of almost the entire German nation to be enlisted on the side of the Liberals. The smaller states, becoming anxious, proposed reforms, leading to greater unity, in the constitution of the German Confederation. Austria, where since 1860 von Schmerling had been prime minister, also made advances to the Liberals in order to strengthen its position in Germany (Austrian Constitution, 1861; congress of the princes at Frankfurt, 1863). However, the appointment of Bismarck to the presidency of the Prussian ministry in the autumn of 1862, and the political organization in 1864 of Socialism by Lassalle, again checked the rising tide of Liberalism as early as 1863-64. This was followed by Bismarck's determination to settle once and for all