all are suffering that men become callous to suffering; each sees in it what may be his own fate a moment later; it comes to be regarded as usual, natural, a part of the human lot. On the other hand, when most are in comfort and prosperity, misery pains them; it seems to be exceptional, unreasonable, unnecessary; their sympathies are painfully excited and for their own relief they seek to do away with it.
When men are in demand the average comfort is high; the grinding labor which distorts the body and superinduces diseases is avoided; the diet is good; the worst maladies from poor food, unwholesome crowding, unsanitary modes of living, and the like are done away with. Our discussions run on as if unsanitary arrangements in our homes and cities were totally unnecessary; but we ought to understand that nothing but the possession of capital in a certain degree of abundance enables us to take up the question of sanitary arrangements at all. If we had unlimited means we could absolutely set aside all danger from unsanitary conditions. If we were poor, we should have to submit to the perils and fatalities of unsanitary arrangements without remedy.
Other illustrations on the same line of thought will follow.
