Our current literature bears ample testimony to the correctness of what is here asserted about the social question. If we should deny that there are classes in our society we should only prove our inability to recognize constant social elements under the changed phases in which they present themselves.
The point which I now beg to emphasize is this: if there had been no victory, there would be no social question in its present form. If there had not been an immense enhancement of luxury, culture, and power, the classes and the masses would never have come into antagonism to each other. The popular conception of it is that a common victory has been won (that is, the victory over nature by the acquisition of more industrial power) and that some have taken all the fruits, leaving to others nothing. Hence the demand for justice and equality and the passionate assertion of the obligation of classes to each other. Hence, also, the attempt to use the other victory (that over class privilege in the domain of civil institutions) to rectify the wrong done in the industrial domain.
If it were true that a part of those who have won the social and industrial victories had been deprived of their share in the fruits thereof, then they would have no hope of compelling any attention to their complaints, for they would have no force at their disposal. The fact that they can raise a social question and push on the fight over it proves that they have some power at their command. Mediaeval peasants had very few rights and scarcely any property; they could defend them- selves only by some wild outbreak, like the Jacquerie, which did no good. The modern non-capital classes are in no such condition as that.
