same religion. But we have a chaotic society and a conglomerate population. Europeans, Africans, and Asiatics meet with the aborigines of this continent in our population. We have every diversity of race, nationality, language, manners, customs, religion, traditions, and character. To form a nation, we must mold these elements into a certain measure of similarity and conformity. The divisions which are based upon the circumstances of foreign countries must be left behind. The jealousies of race and the hatreds of sects and the bitterness of parties which have sprung up in foreign lands are no heritage of ours. They are curses which must not be transplanted hither. The divisions, factions, and cliques which take their names from the origin of their members in foreign countries must be dissolved in the new bond of American citizenship. The institutions, traditions, social and civil forms which are known as American are what have made this country a more desirable residence to many persons than the land of their birth. They are welcome to the great American nationality, to which many of us are only new-comers, but it is certainly no unfair demand to ask that they shall come in order to be Americans and not in order to find in the new world a new arena for the strifes which desolate the old. Such a disposition on the part of all to merge sectional, national, and other partisanships in the new nationality is a prime necessity if we are to form a nation.
2. It is only a development of the same idea to say that, in order to have a nation, we must have homogeneous institutions. We have already noticed how incongruous the institution of slavery was in our civil and social system, and we have observed that that incongruity led to a crisis in which the question at stake was
