to nothing and has no significance. The industrial system has changed often and it will change again. Nobody invented former forms. No one can invent others. It will change according to conditions and interests, just as the gilds and manors changed into modern phases. It is frightful to know of the poverty which some people endure. It is also frightful to know of disease, of physical defects, of accidents which cripple the body and wreck life, and of other ills by which human life is encompassed. Such facts appeal to human sympathy, and call for such help and amelioration as human effort can give. It is senseless to enumerate such facts, simply in order to create a state of mind in the hearer, and then to try to make him assent that "the system ought to be changed." All the hospitals, asylums, almshouses, and other eleemosynary institutions prove that the world is not made right. They prove the existence of people who have not "equal chances" with others. The inmates can not be happy. Generally the institutions also prove the very limited extent to which, with the best intentions and greatest efforts, the more fortunate can do anything to help the matter — that is, to "change the system."
The notion that everybody ought to be happy, and equally happy with all the rest, is the fine flower of the philosophy which has been winning popularity for two hundred years. All the petty demands of natural rights, liberty, equality, etc., are only stepping-stones toward this philosophy, which is really what is wanted. All through human history some have had good fortune and some ill fortune. For some the ills of life have taken all the joy and strength out of existence, while the fortunate have always been there to show how glorious life might be and to furnish dreams of bliss to tantalize those who
