and it is far safer than shooting. It is also permitted to believe that, if men are not equal, they will become so. If we wait a while they will all die, and then they will all be equal, although they certainly will not be so before that.
There are plenty of customs and institutions among us which produce evil results. They need reform; and propositions to that end are reasonable and useful. A few years ago we heard of persons who wanted to abolish poverty. They had no plan or scheme by which to do it; in the meantime, however, people were working day by day to overcome poverty as well as they could, each for himself. The talk about abolishing poverty by some resolution or construction has died out. The "industrial system" is just the organized effort which we are all making to overcome poverty. We do not want to change the system unless we can be convinced that we can make a shift which will accomplish that purpose better. Then, be it observed, the system will be changed without waiting for any philosophers to propose it. It is being changed every day, just as quickly as any detail in it can be altered so as to defeat poverty better. This is a world in which the rule is, "Root, hog, or die," and it is also a world in which "the longest pole knocks down the most persimmons." It is the popular experience which has formulated these sayings. How can we make them untrue? They contain immense tragedies. Those who believe that the problems of human pain and ill are waiting for a speculative solution in philosophy or ethics can dream of changing the system; but to everybody else it must seem worse than a waste of time to wrangle about such a thing. It is not a proposition; it does not furnish either a thesis to be tested or a project to be considered.
