eating a beefsteak off iron-stone china, finds that the taste of it is spoiled because he knows that James is eating pheasants off gold. William, who would have to walk anyway, finds that his feet ache a great deal worse because he learns that Peter has got a horse. Henry, whose yacht is twenty feet long, is sure that there is something wrong in society because Jacob has one a hundred feet long. These are weaknesses of human nature which have always been the fair game of the satirists, but in our day they are made the basis of a new philosophy and of a redistribution of rights and of property. If the laws and institutions of the society hinder any one from fighting out the battle of life on his or her own behalf to the best of one's ability, especially if they so hinder one to the advantage of another, the field of effort for intelligent and fruitful reform is at once marked out; but if examination should reveal no such operation of laws and institutions, then the inequality of achievements is no indication of any social disease, but the contrary.
The indication of social health or disease is to be sought in quite another fact. The question whether the society is formed of only two classes, the rich and the poor, the strong and the weak, or whether all the intervening grades are represented in a sound and healthy proportion, is a question which has importance because it furnishes indications of the state and prospects of the society. No society which consists of the two extreme classes only is in a sound and healthy condition.
If we regard the society of a new country, with little government regulation, free institutions, low taxes, and insignificant military duty, as furnishing us with the nearest example of a normal development of human society under civilization, then we must infer that such
