grandson Moses continued the line of faithful but inelegant translators. Judah had turned into Hebrew the works of Bachya, Ibn Gebirol, Jehuda Halevi, Ibn Janach, and Saadiah. Samuel was the translator of Maimonides, and bore a brave part in the defence of his master in the bitter controversies which arose as to the lawfulness and profit of studying philosophy. The translations of the Tibbon family were in the first instance intended for Jewish readers only, but later on the Tibbonite versions were turned into Latin by Buxtorf and others. Another Latin translation of Maimonides existed as early as the thirteenth century.
Of the successors of the Tibbons, Jacob Anatoli (1238) was the first to translate any portion of Averroes into any language. Averroes was an Arab thinker of supreme importance in the Middle Ages, for through his writings Europe was acquainted with Aristotle. Renan asserts that all the early students of Averroes were
