and original study of the Bible. His style is peculiarly attractive, and had he been content to offer a plain commentary, his work would have ranked among the best. But he had other desires besides giving a simple explanation of the text. He had, secondly, a theological motive, to justify God and discover in the words of Scripture a hidden meaning. In the Biblical narratives, Nachmanides sees types of the history of man. Thus, the account of the six days of creation is turned into a prophecy of the events which would occur during the next six thousand years, and the seventh day is a type of the millennium. So, too, Nachmanides finds symbolical senses in Scriptural texts, “for, in the Torah, are hidden every wonder and every mystery, and in her treasures is sealed every beauty of wisdom.” Finally, Nachmanides wrote, not only for educational and theological ends, but also for edification. His third purpose was “to bring
