shape, and the Jewish masses were much excited by stories of miracles performed and of the appearance of a new Messiah.
At this moment Moses of Leon (born in Leon in about 1250, died in Arevalo in 1305) wrote the most famous Kabbalistic book of the Middle Ages. This was named, in imitalion of the Bahir, “Splendor” (Zohar), and its brilliant success matched its title. Not only did this extraordinary book raise the Kabbala to the zenith of its influence, but it gave it a firm and, as it has proved, unassailable basis. Like the Bahir, the Zohar was not offered to the public on its own merits, but was announced as the work of Simon, the son of Yochai, who lived in the second century. The Zohar, it was pretended, had been concealed in a cavern in Galilee for more than a thousand years, and had now been suddenly discovered. The Zohar is, indeed, a work of genius, its spiritual beauty. its fancy, its daring imagery, its
