Of the purely devotional literature of Judaism, it is impossible to speak here. One other ethical book must be here noticed, for it has attained wide and deserved popularity. This is the “Path of the Upright” (Messilath Yesharim) by Moses Chayim Luzzatto, of whom more will be said in a later chapter. But a little more space must be here devoted to a species of ethical tract which was peculiar to Jewish moralists. These tracts were what are known as Ethical Wills.
These Ethical Wills (Zevaoth) contained the express directions of fathers to their children or of aged teachers to their disciples. They were for the most part written calmly in old age, but not immediately before the writers’ death. Some of them were very carefully composed, and amount to formal ethical treatises. But in the main they are charmingly natural and unaffected. They were intended for the absolutely private use of children and rela-
