Page:Chapters on Jewish literature (IA chaptersonjewish00abra).pdf/199

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ETHICAL LITERATURE
195

doing. . . . Purify thy body, the dwelling-place of thy soul. . . . Give of all thy food a portion to God. Let God’s portion be the best, and give it to the poor.” The will of the translator Judah Ibn Tibbon (about 1190) contains at least one passage worthy of Ruskin: “Avoid bad society, make thy books thy companions, let thy book-cases and shelves be thy gardens and pleasure-grounds. Pluck the fruit that grows therein, gather the roses, the spices, and the myrrh. If thy soul be satiate and weary, change from garden to garden, from furrow to furrow, from sight to sight. Then will thy desire renew itself, and thy soul be satisfied with delight.” The will of Nachmanides is an unaffected eulogy of humility. Asher, the son of Yechiel (fourteenth century), called his will “Ways of Life,” and it includes 132 maxims, which are often printed in the prayer-book. “Do not obey the Law for reward, nor avoid sin from fear of punishment, but serve God