Jewish tradition as a series of unbroken links from the age of Moses to Ibn Daud’s own times. Starting with the Creation, his history ends with the anti-Karaitic crusade of Judah Ibn Ezra in Granada (1150). Abraham Ibn Daud shows in this work considerable critical power, but in his two other histories, one dealing with the history of Rome from its foundation to the time of King Reccared in Spain, the other a narrative of the history of the Jews during the Second Temple, the author relied entirely on “Josippon.” This was a medieval concoction which long passed as the original Josephus. “Josippon” was a romance rather than a history. Culled from all sources, from Strabo, Lucian, and Eusebius, as well as from Josephus, this marvellous book exercised strong influence on the Jewish imagination, and supplied an antidote to the tribulations of the present by the consolations of the past and the vivid hopes for the future.
