The story of the medieval section of this pathetic martyrdom is written in the Selichoth and in the more prosaic records known as “Memorial Books” (in German, Memorbücher), which are lists of martyrs and brief eulogies of their careers.
For the next formal history we must pass to Abraham Zacuto. In his old age he employed some years of comparative quiet, after a stormy and unhappy life, in writing a “Book of Genealogies” (Yuchasin). He had been exiled from Spain in 1492, and twelve years later composed his historical work in Tunis. Like Abraham Ibn Daud’s book, it opens with the Creation, and ends with the author’s own day. Though Zacuto’s work is more celebrated than historical, it nevertheless had an important share in reawaking the dormant interest of Jews in historical research. Thus we find Elijah Kapsali of Candia writing, in 1523, a “History of the Ottoman Empire,” and Joseph Cohen, of Avignon, a “History of France
