tual grasp, he was the exemplar also of princely hospitality and of friendship with others than Jews. His intercourse with one of the Antonines was typical of his wide culture. Life was not, in Rabbi Judah’s view, compounded of smaller and larger incidents, but all the affairs of life were parts of the great divine scheme. “Reflect upon three things, and thou wilt not fall into the power of sin: Know what is above thee—a seeing eye and a hearing ear—and all thy deeds are written in a book.”
The Mishnah, which deals with things great and small, with everything that concerns men, is the literary expression of this view of life. Its language is the new-Hebrew, a simple, nervous idiom suited to practical life, but lacking the power and poetry of the Biblical Hebrew. It is a more useful but less polished instrument than the older language. The subject-matter of the Mishnah includes both law and morality, the affairs of the body, of the
