in Palestine, were not always those vested with the highest authority. Some of the Amoraim, again, were merely receptive, the medium through which tradition was handed on; others were creative as well. To put the same fact in Rabbinical metaphor, some were Sinais of learning, others tore up mountains, and ground them together in keen and critical dialectics.
The oldest of the Amoraim, Chanina, the son of Chama, of Sepphoris (180–260), was such a firm mountain of ancient learning. On the other hand, Jochanan, the son of Napacha (199–279), of dazzling physical beauty, had a more original mind. His personal charms conveyed to him perhaps a sense of the artistic; to him the Greek language was a delight, “an ornament of women.” Simon, the son of Lakish (200–275), hardy of muscle and of intellect, started life as a professional athlete. A later Rabbi, Zeira, was equally noted for his feeble, unprepossessing figure
