this who built up the Jewish tradition. Huna’s predecessor, however, had wider experience of life, for Rab had been a student in Palestine, and was in touch with the Jews of many parts. From Rab’s time onwards, learning became the property of the whole people, and the Talmud, besides being the literature of the Jewish universities, nay be called the book of the masses. It contains, not only the legal and ethical results of the investigations of the learned, but also the wisdom and superstition of the masses. The Talmud is not exactly a national literature, but it was a unique bond between the scattered Jews, an unparallelled spiritual and literary instrument for maintaining the identity of Judaism amid the many tribulations to which the Jews were subjected.
The Talmud owed much to many minds. Externally it was influenced by the nations with which the Jews came into contact. From the inside, the influences at
