Now that this is in reality quite otherwise, we shall endeavour to demonstrate; so as to make appear, "That what Men represent as an ill Order and Constitution in the Universe, by making moral Rectitude appear the Ill, and Depravity the Good or Advantage of a Creature, is in Nature just the contrary. That to be well affected towards the Publick Interest and one's own, is not only consistent, but inseparable: and that moral Rectitude, or Virtue, must accordingly be the Advantage, and Vice the Injury and Disadvantage of every Creature."
SECT. II.
There are few perhaps, who when they consider a Creature void of natural Affection, and wholly destitute of a communicative or social Principle, will suppose him, at the same time, either tolerably happy in him-self, or as he stands abroad, with respect to his Fellow-Creatures or Kind. 'Tis generally thought, that such a Creature as this, feels slender Joy in Life, and finds little Satisfaction in the mere sensual Pleasures which remain with him, after the Loss of social Enjoyment, and whatever can be call'd Humanity or Good-nature. We know that to such a Creature as this, tis
