and knew Germany and the Germans better than any other Roman.
The passage from Suetonius, just quoted, indicates that Tiberius was not altogether popular, yet it was the accepted opinion that Rome and Italy might well be content to rely upon so capable a general and diplomat, if Augustus failed. This attitude, however, changed when the death of Drusus entirely removed the alternative of choice between himself and Tiberius, and the latter, up to that time universally admired, began to be met, even among the nobility, by a strong opposition. How can this apparently inexplicable fact be made clear? The theory of corruption so dear to the ancients, which I have already explained, gives us the key to the mystery. Those who have been disposed to see in that theory merely a plaything of poets, orators, philosophers, will now realise that it had power enough to kill the person and destroy the family of the first citizen of the Empire. That kind of continuous fear of luxury, of amusements, of prodigality, on account of which the ancients called corruption so many things that we define as progress, was not a sentiment always equally alive in the mind of the multitude. The Romans, like ourselves, loved to live and to enjoy;
