end in incurable discord the mind of old Europe and from which you have emerged fortunate! You are free, in a new world; you have ended the combat between the Latin principle of the impersonal state and the Oriental principle of the dynastic state; between the state conceived as the thing of all, belonging to every one and therefore of no one, and the state personified in a family of an origin higher and nobler than the common in which all authority derives from some hero-founder by a mysterious virtue unaccountable to reason and human philosophy; you have done with the conflict between the human state, simple, without pomp, without dramatic symbols--the republic as we men of the twentieth century understand it, and as you Americans conceive and practise it--and the monarchy of divine right, vainglorious, full of ceremonies and etiquette, despotic in internal constitution, which still exists in Europe under more or less spurious forms. Now it is easy to explain how, in an age in which the contest between these two conceptions and these two forms of the State was so warm, the history of Rome should so stir the mind.
In no other history do these two political forms meet each other in a more irreconcilable opposition
