discipline is relaxed; the new generations shake off early the influence of the past; the sentiment of honour and the rigour of moral, religious, and political principles are weakened by a spirit of utility and expediency by which, more or less openly, confessing it or dissimulating, men always seek to do, not that which is right and decorous, but that which is utilitarian. The civic spirit tends to die out; the number of persons capable of suffering, or even of working, disinterestedly for the common good, for the future, diminishes; children are not wanted; men prefer to live in accord with those in power, ignoring their vices, rather than openly opposing them. Public events do not interest unless they include a personal advantage.
This is the state of mind that is now diffusing itself throughout Europe; the same state of mind that, with the documents at hand, I have found in the age of Cæsar and Augustus, and seen progressively diffusing itself throughout ancient Italy. The likeness is so great that we re-find in those far-away times, especially in the upper classes, exactly that restless condition that we define by the word "nervousness." Horace speaks of this state of mind, which we consider peculiar to ourselves, and describes it, by felicitous
